Although not a pleasant topic so near to Christmas, I feel it necessary to touch on the issue of guns, violence, and the limits of what the law can do to protect us.
First, I will hit upon utility of the law. When I was a police officer, it was common for me to deal with “violations of protection orders”. A protection order is simply a legal piece of paper that ordered one person to stay away from another. It does nearly nothing to stop a person from actually having contact with another; the hope is that the possibility of getting in trouble will deter most people from violating the law. But as I would counsel some of the people who believed in the extraordinary power of the protection order, it is not a force field. It will not make bullets bounce off you. Moreover, people can violate a protection order without the rest of the world knowing they did so. They can stalk their victims, they can make anonymous phone calls, and they can murder their victims and get away with it, just as did O.J. Simpson.
Recently after the shooting at Sandy Hook, I began watching a documentary on the Beslan school shooting in Russia. In the first part of the documentary, a small boy, who was at the school during the massacre, makes a stunningly insightful comment at the 3:06 minute mark:
There is no God, only force. Military force.
I’m not sure whether to be more dismayed by the child’s nihilism, or the fact that he is more philosophically insightful than 99% of the adult liberals whom propose additional laws to control those breaking already existing laws. The laws against homicide did not prevent the children of Sandy Hook from being murdered. Now of course I am not for the removal of laws against murder. They certainly make some people think twice, and they provide us a legal path to imprison those who refuse to play by society’s rule, but they do not guarantee anyone’s safety. Nothing does.
Let’s talk about the usefulness of restricting gun rights. Later, I’ll touch on justice and what our Founding Fathers believed. I’ve already talked about the limits of written law and Blaise Pascal agreed:
Without force, the law is impotent.
Does anyone believe that by restricting access to AR-15s, violent crime will drop? If so, can you support your belief in fact? I can provide support to show the opposite is true.
Two countries, very close to America in cultural climate (and culture is important when considering crime and individual rights), Australia and Britain, experienced astounding increases in violent crime aftter implementing increasingly restrictive gun laws. In 1997, Australia enacted its gun ban. Some believe that Australia has some of the most restrictive gun laws in the world. Five years after the ban, violent crime increased by 42.2%. Rapes jumped by nearly 30%. Shockingly enough, criminals didn’t obey the law.
We love the English accent. It summons thoughts of a refined and stoic people, steadfastly enduring Nazi air raids and fighting evil to the bloody end. Too bad England’s violent crime is even worse than America’s, despite heavy-handed restrictions on guns. In one decade, gun crimes in Britain nearly doubled. And while England has relatively low gun-crime, it is still the violent crime capital of Europe. One of my fundamental problems with modern liberals is not that they want a more peaceful and safe world, but that the laws they propose in order to make such a world rarely do what liberals say they will do. From the Kyoto Protocol to guns laws, the liberal argument is that of Piers Morgan: “We have to do something!” Consider this: Australia and Great Britain are both big islands, making the importation of illegal firearms more difficult than in countries like America. Yet this fact and the strict laws are not nearly enough.
How about trying something that works, doesn’t infringe on the Bill of Rights, and isn’t the child of a dreamy, politically correct world?
Then there’s our friendly neighbor to the south, Mexico. Here’s what the US Consulate in Tijuana web page has to say to Americans travelling to Mexico:
Don’t bring firearms or ammunition across the border into Mexico.
Don’t carry a knife, even a small pocketknife, on your person in Mexico.
You may become one of dozens of U.S. Citizens who are arrested each month for unintentionally violating Mexico’s strict weapons laws.
If you are caught with firearms or ammunition in Mexico…
- You will go to jail and your vehicle will be seized;
- You will be separated from your family, friends, and your job, and likely suffer substantial financial hardship;
- You will pay court costs and other fees ranging into the tens of thousands of dollars defending yourself;
- You may get up to a 30-year sentence in a Mexican prison if found guilty.
If you carry a knife on your person in Mexico, even a pocketknife . . .
- You may be arrested and charged with possession of a deadly weapon;
- You may spend weeks in jail waiting for trial, and tens of thousands of dollars in attorney’s fees, court costs, and fines;
- If convicted, you may be sentenced to up to five years in a Mexican prison.
Claiming not to know about the law will not get you leniency from a police officer or the judicial system. Leave your firearms, ammunition, and knives at home. Don’t bring them into Mexico.
Yet the drug cartels, not the Mexican government have the monopoly on violence in Mexico. Draconian gun laws do not prevent drug lords from fielding their own militias. I’ll find somewhere else to vacation, thanks.
I posted the following on my Facebook page earlier today:
Question to Liberals: If you were at Sandy Hook on the day of the shooting, and you had a gun, would you have shot the killer, Adam Lanza? If so, how do you square that with the prevalent argument from the Left that there should be gun-free zones and no armed teachers or guards? If you would not have shot him, how would you live with yourself?
If a person answers that they would shoot the murderer, they admit that having a gun at that time is preferable to not having one. And yet many liberals argue against gun rights. Of course, their argument is only that of Rosie O’Donnell. Guns are for me, not for you. Only me and my bodyguards can be trusted with them. I agree that some people prove they cannot be trusted with guns, but the average American can and should be trusted.
The police cannot protect you. Take it from a former cop. The police protect you only in so far as the criminal fears being caught, after the fact, or to the extant that you can slow the criminal down until the police arrive. If someone breaks into a person’s house, intent on injuring another person, the police will not stop him if the victim has not taken proper precautions in protecting themselves. That’s why I’m for both passive and active defenses in schools. If we make our banks difficult to attack, why not our schools? The disingenuous argument that our school houses would become free-fire zones doesn’t ring true when we consider the less important institutions in America that have far more security than schools, yet don’t resemble the Wild West.
Of all the myths of the Left, none is more beloved than, “The pen is mightier than the sword.” Our most advanced writers–the Leftist intellectuals ensconced in the cocoon of academia, could only hope so. Thus their over-reliance on such entities as the State Department and United Nations. Talking and making rules doesn’t mean jack to the people we’re worried about. Force does.
Finally, there is the philosophical and historical argument for gun rights in America.
Thomas Hobbes said it best:
A man cannot lay down the right of resisting them that assault him by force, to take away his life.
If the government takes away the right of a man to defend his life, it essentially takes away his life. Any effort by the government to take away the right to self-protection assumes the ability of the government to adequately protect the individual, which it cannot do. Were all citizens afforded a Secret Service protection detail, such regulation may be justifiable. But that’s an impossibility.
Sometimes justice outpaces utility. For instance, in my mind, just as Edmund Burke argued, free trade is not so much about utility (how much in taxes the government can harvest) as it is about what’s right: It is right that people should keep what they work for. In the case of guns, it is right that I be able to protect my child and myself. It is not right that a man be able to break into my house and rape my wife without me being able to shoot him in the face…
The statements of America’s Founding Fathers and other respected historical figures are replete with support for individual gun ownership. While I’ll try to avoid appeal-to-authority fallacies, I submit that these figures deserve to be heard, and sufficient evidence is required to overturn the wisdom of these men. The proposed gun control laws have proven insufficient in the past in this country and in others. And they violate my inalienable right to protect myself. A law that both doesn’t work and harms individual liberty is a bad law, something this country surely doesn’t need any more of.
I’ll leave you with a few gems from the brilliant men that left it in our hands to maintain that great thing we take for granted: Our own liberty.
Are we at last brought to such a humiliating and debasing degradation, that we cannot be trusted with arms for our own defence? Where is the difference between having our arms in our own possession and under our own direction, and having them under the management of Congress? If our defence be the *real* object of having those arms, in whose hands can they be trusted with more propriety, or equal safety to us, as in our own hands?
— Patrick Henry, speech of June 9 1788
“The great object is, that every man be armed. […] Every one who is able may have a gun.”
— Patrick Henry, speech of June 14 1788
“The very atmosphere of firearms anywhere and everywhere restrains evil interference – they deserve a place of honor with all that’s good”
— George Washington
“Among the many misdeeds of the British rule in India, history will look upon the act of depriving a whole nation of arms, as the blackest.”
— Mahatma Gandhi